Garbha Gruha of Tirumala Balaji


The Garbha Gruha or sanctum is where the main idol of Lord Sri Venkateswara resides. The idol stands majestically in the Garbha Gruha, directly beneath a gilt dome called the Ananda Nilaya Divya Vimana.

This exquisitely-wrought idol called the Mulaberam, is believed to be self-manifested, as there has been no known sculptor possessing the capability to sculpt idols so proportionately and beautifully. Further, no human being is known to have installed it in the shrine.

Ordinarily, the Lord wears a gold kiritam which has a large emerald embedded in front. On special occasions, he is adorned with a diamond kiritam.

On his forehead, the Lord has a thick double patch of upwrought namam drawn with refined camphor, which screens his eyes. In between the two white patches is a kasturitilakam.

His ears are bedecked with shining golden makara kundalas. The fist of His raised right hind hand is implanted with a gem-set chakra, and the corresponding left fist with the sankhu. The slightly outstreched front right hand, has its fingers pointing to His lotus feet, as the only recourse to His devotees to attain oneness with Him and enjoy eternal bliss. His front left hand is akimbo to assure His devotees of protection, and to show that the samsara sagara is only hip-deep if they seek His refuge.

His body is clothed with a pitambaram tied with gold string, and a gold belt to which are attached tiny, jingling gold bells. He is adorned with precious ornaments. He has a yajnopavita flowing down cross-wise from His left shoulder. He bears Sri Lakshmi Devi on His right chest and Sri Padmavathi Devi on His left chest. He bears Nagabharanam ornaments on both shoulders.

His lotus feet are covered with gold frames and decked with clinging gold anklets. A strong curved belt of gold encompasses his legs.

During Abhishekam, we can have darshan of Goddess Lakshmi.

The Ananda Nilaya Divya Vimana was covered with gilt copper plates and surmounted with a golden vase, in the thirteenth century, during the reign of the Vijayanagara king, Yadava Raya.

Pilgrims are not allowed to enter the Garbha Gruha (beyond Kurasekara path)

Contact Details of TTD Officials


Tirumala Tirupati Devasthanams,
TTD Administrative Building,
K.T. Road Tirupati 517 501 ,
Andhra Pradesh ,
India. 
 

Comments and inquiries can be mailed to helpdesk@tirumala.org


Toll Free nos:
Information:1800425111111,
Phone: +91-877-2233333
Phone: +91-877-2277777


TTD Officials Fax Numbers
Public Relations Officer
0877-2264217
BIRRD
0877-2264621
Chief Engineer
0877-2264621
Chief Accounts Officer
0877-2264751
LAW Officer
0877-2264524
Joint Executive Officer
0877-2263960,3214
Ele (D.E.-I)
0877-2264741
E.O.Chamber
0877-2264166
F.A.&C.A.O.
0877-2264289
General Section
0877-2264741
S.E.ENG.(Ele)
0877-2264742



Working Hours- Administrative Office
10:00 to 17:00 hrs, Monday to Saturday Sunday is holiday.

TTD Officials Email IDs
Officer
E-mail ID
Executive Officer
eottd@tirumala.org
Joint Executive Officer, Tirumala
jeotml@tirumala.org
Joint Executive Officer, Tirupati
jeotpt@tirumala.org
Chief Vigilance & Security Officer
cvso@tirumala.org
Public Relations Officer
pro@tirumala.org


TTD Officials Phone Numbers

Central Reception Officer, Tml
0877-2263922
Chief Accounts Officer
0877-2264752,4213
Chief Editor
0877-2264543(o),4359(enq)
Chief Engineer
0877-2264270,4212
Chief Medical Officer
0877-2264370,4371
Chief Vigilance&Security
0877-2264390
Conservator Forest
0877-2264518
Devasthanam LAW officer
0877-2264317
Dev.Educational Officer
0877-2264396
Dharma Prachara Parishad
0877-2264490,92,93,94
Digital Library
0877-2264570
Director S.V.Dairy Form
0877-2264507
EDP Manager (IT Dept)
0877-2264544,4341
Executive Officer
0877-2264160(c),4977(o),4393(o)
Financial Advisor
0877-2264249,4929
Garden Superintendent
0877-2263420,4296
JEO Tirupati
0877-2264877(c),4231(o)
Marketing Officer
0877-2264555
Overseas Temple
0877-2277718
PA to the Executive Officer
0877-2264545
Public Relations Officer
0877-2264392
SVETA Director
0877-2264529

Code of Conduct in Tirumala


TTD requests all visitors to preserve the sanctity of the Tirumala area.
Suggestions in the form of 'Dos and Don'ts' are displayed at various places in Tirupati and Tirumala. You are requested to get acquainted with them before you visit Tirumala.

A summary of these suggestions:

Dos


Do book your travel and accommodation in Tirumala through TTD in advance.
Do pay obeisance to your Ishta Daivam or Kula Daivam before you start for Tirumala.
Do bathe in the Pushkarini and worship Sri Varahaswami in His temple before you worship Lord Sri Venkateswara.
Do bathe and wear clean clothes before you enter the temple.
Do observe absolute silence inside the temple and chant Om Sri Venkatesaya Namah to yourself.
Do bathe in the Papavinasanam and Akasa Ganga teerthams near Tirumala.
Do respect ancient customs while at Tirumala.
Do respect and promote religious sentiments among co-pilgrims.
Do deposit your offerings in the hundi only.
Do contact any of the Tirumala Tirupati Devasthanams Enquiry Offices for information regarding the temple and your worship there.
Do pradakshinam (keeping the shrine to your right) with devotion before entering the temple.
Do wear a tilak in accordance with your religious affiliation.
Do follow the procedures of the temple and wait for your turn for the darshan of the Lord

Don'ts

Don't come to Tirumala for any purpose other than worshipping the Lord.
Don't carry too much jewellery or cash with you.
Don't eat non-vegetarian food. Don't consume liquor or other intoxicants.
Don't approach strangers for accommodation.
Don't wear footwear, or move around in a vehicle, in and around the premises of the temple.
Don't rush in for darshan, but move along in the queue.
Don't approach touts for quick darshan.
Don't prostrate (sastanga danda pranamam) inside the temple.
Don't buy spurious prasadam from street vendors.
Don't throw away the prasadam and teertham given to you at the temple.
Don't enter the temple, if, according to custom or usage, you are prohibited to enter.
Don't wear flowers and garlands in Tirumala; all flowers are for the Lord only.
Don't encourage beggars.
Don't spit or be a nuisance inside the temple premises.
Don't enter the shrine naked or wearing only a loin-cloth
Don't wear any head guards like helmets, caps, turbans and hats inside the temple premises.
Don't carry any weapon inside the temple.
Don't eat food brought from outside or chew betel leaves in the temple premises.
Don't evacuate urine or motion or spit in the premises of the temple.
Don't sleep in the temple premises.
Don't commit any act of violence or harshness in the temple premises.
Don't quarrel in the temple premises.
Don't talk about your wealth, money and status.
Don't sit with your back facing the Deity.
Don't pay obeisance with only one hand.

Sri Venkateswara Temple Program

Mondays

Special Seva - Vishesha Puja: 05:30 - 07:00 hrs
02:30 - 03:00 hrs Suprabhatam
03:30 - 04:00 hrs Tomala Seva
04:00 - 04:15 hrs Koluvu and Panchanga Sravanam
04:15 - 05:00 hrs First Archana i.e., Sahasranama Archana
05:30 - 06:30 hrs Visesha Puja
07:00 - 19:00 hrs Sarvadarsanam
12:00 - 17:00 hrs Kalyanotsavam, BrahmotsavamVasanthotsavam,Unjal Seva
17:30 - 18:30 hrs Sahasra Deepalankarana Seva*
19:00 - 20:00 hrs SuddhiNight Kainkaryams (Ekantam) and Night Bell
20:00 - 01:00 hrs Sarvadarsanam
01:00 - 01:30 hrs Suddhi and preparations for Ekanta Seva
01:30 hrs Ekanta Seva

Note

Sarvadarsanam may continue beyond 01:00 hrs subject to demand.
The seva rates may change from time to time.
 

Tuesdays

(Special Seva: Ashtadala Pada Padmaradhana) 
06:00 - 07:00 hrs
02:30 - 03:00 hrs Suprabhatam
03:30 - 04:00 hrs Tomala Seva
04:00 - 04:15 hrs Koluvu and Panchanga Sravanam
04:15 - 05:00 hrs First Archana i.e., Sahasranama Archana
06:00 - 07:00 hrs Suddhi, Ashtadala Pada PadmaradhanaSecond Bell
07:00 - 19:00 hrs Sarvadarsanam
12:00 - 17:00 hrs Kalyanotsavam, BrahmotsavamVasanthotsavam,Unjal Seva
17:30 - 18:30 hrs Sahasra Deepalankarana Seva
19:00 - 20:00 hrs SuddhiNight Kainkaryams (Ekantam) and Night Bell
20:00 - 01:00 hrs Sarvadarsanam
01:00 - 01:30 hrs Suddhi and preparations for Ekanta Seva
01:30 hrs Ekanta Seva

Note


Sarvadarsanam may continue beyond 01:00 hrs subject to demand.
The seva rates may change from time to time.
 

Wednesdays

(Special Seva: Sahasrakalasa Abhishekam 
06:00 - 08:00 hrs)
02:30 - 03:00 hrs Suprabhatam
03:30 - 04:00 hrs Tomala Seva
04:00 - 04:15 hrs Koluvu and Panchanga Sravanam inside Bangaru Vakili.
04:15 - 05:00 hrs 1st Archana i.e., Sahasranama Archana and
06:00 - 08:00 hrs Sahasrakalasa Abhishekam Second Archana (Ekantam) and Bell
09:30 - 19:00 hrs Sarvadarsanam
12:00 - 17:00 hrs Kalyanotsavam, Brahmotsavam,VasanthotsavamUnjal Seva
17:30 - 18:30 hrs Sahasra Deepalankarana Seva
19:00 - 20:00 hrs SuddhiNight Kainkaryams and Night Bell
20:00 - 01:00 hrs Sarvadarsanam
01:00 - 01:30 hrs Suddhi and preparations for Ekanta Seva
01:30 hrs Ekanta Seva

Note

 
Sarvadarsanam may continue beyond 01:00 hrs subject to demand.
The seva rates may change from time to time.
 

Thursdays

(Special Seva: Tiruppavada - 06:00 - 08:00 hrs
and Poolangi Alankaram - 21:00 - 22:00 hrs)
02:30 - 03:00 hrs Suprabhatam
03:30 - 04:00 hrs Tomala Seva
04:00 - 04:15 hrs Koluvu and Panchanga Sravanam inside Bangaru Vakili
04:15 - 05:00 hrs 1st Archana i.e., Sahasranama Archana and
06:00 - 07:00 hrs Sallimpu, Second Archana (Ekantam),Tiruppavada, Second Bell
08:00 - 19:00 hrs Sarvadarsanam
12:00 - 17:00 hrs Kalyanotsavam, Brahmotsavam,VasanthotsavamUnjal Seva
17:30 - 18:30 hrs Sahasra Deepalankarana Seva
19:00 - 21:00 hrs Pedda Suddhi, Night Kainkaryams, Poolangi Alankaram and Night Bell
21:00 - 01:00 hrs Poolangi Alankaram and Sarvadarsanam
01:00 - 01:30 hrs Suddhi and preparations for Ekanta Seva
01:30 hrs Ekanta Seva

Note

 
Sarvadarsanam may continue beyond 01:00 hrs subject to demand.
The seva rates may change from time to time.
 

Fridays

(Special Seva: Abhishekam) 04:30 - 06:00 hrs
02:30 - 03:00 hrs Suprabhatam
03:00 - 04:30 hrs Sallimpu, Suddhi, Nityakatla Kainkaryams, Morning I Bell and preparation for Abhishekam
04:30 - 06:00 hrs Abhishekam and Nijapada Darsanam
06:00 - 07:00 hrs Samarpana
07:00 - 08:00 hrs Thomala Seva and Archana (Ekantham)
09:00 - 20:00 hrs Sarvadarsanam
12:00 - 17:00 hrs Kalyanotsavam, BrahmotsavamVasanthotsavamUnjal Seva
18:00 - 20:00 hrs Sahasra Deepalankarana Seva at Kolimi Mandapam and Procession along the Mada streets.
20:00 - 21:00 hrs SuddhiNight Kainkaryams, Night Bell, etc.
21:00 - 22:00 hrs Sarvadarsanam
22:00 - 22:30 hrs Suddhi and preparations for Ekanta Seva
22:30 hrs Ekanta Seva

Note

 
Sarvadarsanam may continue beyond 22:00 hrs subject to demand.
The seva rates may change from time to time.
 

Saturdays and Sundays

02:30 - 03:00 hrs Suprabhatam
03:30 - 04:00 hrs Tomala Seva (Ekantam)
04:00 - 04:15 hrs Koluvu and Panchanga Sravanam
04:00 - 04:30 hrs  First Archana Sahasranama Archana (Ekantam)
06:30 - 07:00 hrs First Bell, Bali and Sattumura
07:00 - 07:30 hrs Suddhi, Second Archana (Ekantam), Second Bell, etc.
07:30 - 19:00 hrs Sarvadarsanam
12:00 - 17:00 hrs Kalyanotsavam, BrahmotsavamVasanthotsavamUnjal Seva
17:30 - 18:30 hrs Sahasra Deepalankarana Seva
19:00 - 20:00 hrs SuddhiNight Kainkaryams (Ekantam) and Night Bell
20:00 - 01:00 hrs Sarvadarsanam
01:00 - 01:30 hrs Suddhi and preparations for Ekanta Seva
01:30 hrs Ekanta Seva

Note

 
Sarvadarsanam may continue beyond 01:00 hrs subject to demand.
The seva rates may change from time to time.
 

Tirumala-Tirupati


The town of Tirupati is one of the most ancient and spectacular places of pilgrimage in India. It is situated in the Chittoor district in southern Andhra Pradesh. The town owes its existence to the sacred temple of Lord Sri Venkateswara situated on the Tirumala Hill adjoining it. With a history that dates back to over twelve centuries, the temple is the jewel in the crown of ancient places of worship in southern India.

The Tirumala Hill is 3200 ft above sea level, and is about 10.33 sq miles in area. It comprises seven peaks, representing the seven hoods of Adisesha, thus earning the name, Seshachalam. The seven peaks are called Seshadri, Neeladri, Garudadri, Anjanadri, Vrishabhadri, Narayanadri and Venkatadri.

The sacred temple of Sri Venkateswara is located on the seventh peak, Venkatadri (Venkata Hill), and lies on the southern banks of Sri Swami Pushkarini. There are several legends associated with the manifestation of the Lord in Tirumala.

The name Tirupati, meaning the ‘the Lord of Lakshmi’ should have been appropriately applied to the village on the Venkata Hill, the abode of the Lord. However, it has been popularly assigned to the Municipal town at the foot of the Hill, while the village around the Hill near His temple is called Tirumala (the Sacred Hill).

Tirumala Tirupati Devasthanams (TTD) maintains twelve temples and their sub-shrines in the Tirumala-Tirupati area.

There are several places to visit in the Tirumala-Tirupati area.

Temple Legends


Sri Venkatachala Mahatmya is referred to in several Puranas, of which the most important are the Varaha Purana and the Bhavishyottara Purana.
The printed work contains extracts from the Varaha Purana, Padma Purana, Garuda Purana, Brahmanda Purana, Markandeya Purana, Harivamsa, Vamana Purana, Brahma Purana, Brahmottara Purana, Aditya Purana, Skanda Purana and Bhavishyottara Purana. Most of these extracts describe the sanctity and antiquity of the hills around Tirumala and the numerous teerthams situated on them.

The legends taken from the Venkatachala Mahatmya and the Varaha Purana, pertaining to the manifestation of the Lord at Tirumala, are of particular interest.
According to the Varaha Purana, Adi Varaha manifested Himself on the western bank of the Swami Pushkarini, while Vishnu in the form of Venkateswara came to reside on the southern bank of the Swami Pushkarini.

One day, Rangadasa, a staunch devotee of Vishnu, in the course of his pilgrimage, joined Vaikhanasa Gopinatha, who was going up the Tirumala Hill for the daily worship of Lord Venkateswara. After bathing in the Swami Pushkarini, he beheld the lotus-eyed and blue-bodied Vishnu beneath a tamarind tree. Vishnu was exposed to the sun, wind and rain and was only protected by the extended wings of Garuda.
Rangadasa was astounded by the wonderful sight. He raised a rough wall of stones around the deity, and started supplying flowers faithfully to Gopinatha everyday for Vishnu's worship.

One day, Rangadasa was distracted by a Gandharva king and his ladies. Consequently, he forgot to supply flowers to Gopinatha for Vishnu's worship. The Lord then revealed Himself and told Rangadasa that He had been testing the latter's continence, but Rangadasa had not been steadfast and had succumbed to temptation.

However, the Lord accepted and appreciated Rangadasa's devoted service to Him till then, and blessed Rangadasa that he would be reborn as an affluent ruler of a province and would enjoy the earthly pleasures. He would continue to serve the Lord, construct a beautiful temple with a vimana and high surrounding walls, and thereby earn eternal glory.

Rangadasa was reborn as Tondaman, the son of the royal couple, Suvira and Nandini. Tondaman enjoyed a pleasurable life as a young man. One day, he set out on a hunting expedition on the Tirumala Hill, and with the help of a forester, saw Vishnu under the tamarind tree. Tondaman returned home, deeply affected by the vision of Vishnu.

Tondaman later inherited his father's kingdom, Tondamandalam. In accordance with the directions given by Adi Varaha to a forester, Tondaman constructed a prakaram and dvara gopura, and arranged for regular worship of the Lord (according to Vaikhanasa Agama).

In the Kali Yuga, Akasaraja came to rule over Tondamandalam. His daughter Padmavathi was married to Venkateswara. The marriage, officiated by Brahma, was celebrated with great pomp and splendour.

Main Temple History

There is ample literary and epigraphic testimony to the antiquity of the temple of Lord Sri Venkateswara.
All the great dynasties of rulers of the southern peninsula have paid homage to Lord Sri Venkateswara in this ancient shrine. The Pallavas of Kancheepuram (9th century AD), the Cholas of Thanjavur (a century later), the Pandyas of Madurai, and the kings and chieftains of Vijayanagar (14th - 15th century AD) were devotees of the Lord and they competed with one another in endowing the temple with rich offerings and contributions.

It was during the rule of the Vijayanagar dynasty that the contributions to the temple increased. Sri Krishnadevaraya had statues of himself and his consorts installed at the portals of the temple, and these statues can be seen to this day. There is also a statue of Venkatapati Raya in the main temple.

After the decline of the Vijayanagar dynasty, nobles and chieftains from all parts of the country continued to pay their homage and offer gifts to the temple. The Maratha general, Raghoji Bhonsle, visited the temple and set up a permanent endowment for the conduct of worship in the temple. He also presented valuable jewels to the Lord, including a large emerald which is still preserved in a box named after the General. Among the later rulers who have endowed large amounts are the rulers of Mysore and Gadwal.

After the fall of the Hindu kingdoms, the Muslim rulers of Karnataka and then the Britishers took over, and many of the temples came under their supervisory and protective control.

In 1843 AD, the East India Company divested itself of the direct management of non-Christian places of worship and native religious institutions. The administration of the shrine of Sri Venkateswara and a number of estates were then entrusted to Sri Seva Dossji of the Hatiramji Mutt at Tirumala, and the temple remained under the administration of the Mahants for nearly a century, till 1933 AD.

In 1933, the Madras Legislature passed a special act, which empowered the Tirumala Tirupati Devasthanams(TTD) Committee to control and administer a fixed group of temples in the Tirumala-Tirupati area, through a Commissioner appointed by the Government of Madras.

In 1951, the Act of 1933 was replaced by an enactment whereby the administration of TTD was entrusted to a Board of Trustees, and an Executive Officer was appointed by the Government .

The provisions of the Act of 1951 were retained by Charitable and Religious Endowments Act, 1966.

Related Posts Plugin for WordPress, Blogger...